Dhamma practice : ​ค้นหาหนังสือธรรมะ หน้า 18 / 26

that warn, "Sweet words are more devastating" or "Sweet beginning, bitter ending" or "Sweet mouth, sour bottom." 4th Level: Beauty of Mind - This is the beauty of the virtue within a person, which can

This text discusses the concept of the 'Beauty of Mind,' emphasizing responsibility through the use of four requisites: clothing, food, shelter, and medicine, alongside daily activities and job respon

งานบุญวันคล้ายวันเกิดครบ ๑๐๙ ปี คุณยายอาจารย์ๆ ช่องง สะเทวะ เมื่อวันที่ ๒๐ มกราคม พ.ศ. ๒๕๖๖ วัดพระธรรมกาย ช่องงจัดพิธีทอดผ้าป่าและพิธีมุฑิตาสักการะคุณยายอาจารย์ มาหราต้นอุบาสิกาจันทร์ ขนานยง เนื่องในว

เมื่อวันที่ ๒๐ มกราคม พ.ศ. ๒๕๖๖ วัดพระธรรมกายจัดพิธีทอดผ้าป่าและพิธีมุฑิตาสักการะคุณยายอาจารย์มาหราต้นอุบาสิกาจันทร์ ขนานยง ในวันคล้ายวันเกิดครบ ๑๐๙ ปี กิจกรรมเริ่มตั้งแต่เช้าด้วยการตักบาตรและถวายภัตต

[Right concentration, again, becomes the basis of right views, right aspirations, and other steps of the noble eightfold path, which is now experienced on a higher level, and this spiral-like progress

This text elaborates on the interrelationship between Right Concentration, Right Views, and Right Aspirations as pivotal elements of the Noble Eightfold Path leading to liberation. It discusses the sp

this sense conveys the meaning that the Tathāgata is the body pertaining to transcendental dhamma or Nibbāna, or he is the body of those transcendent qualities. This is similar to the kammadhāraya com

บทความนี้ตรวจสอบแนวคิดของ ‘dhammakāya’ และการเชื่อมโยงกับ Tathāgata ซึ่งหมายถึงร่างกายของธรรมชาติที่ไพศาลหรือ Nibbāna การศึกษาเสนอว่า ‘dhammakāya’ สามารถแปลได้ทั้งในฐานะคุณศัพท์ หรือคำนามที่ชี้ถึงร่าง

1. The term dhammakāya is related to enlightenment. This agrees with our earlier observation regarding the relation of ‘dhammakāya’ to the Buddha and Paccakabuddhas. 2. Dhammakāya is not exclusive to

The term 'dhammakāya' signifies enlightenment and is not exclusive to the Buddha but can also be attained by his disciples, as indicated by Gotami's reference to 'my dhammakāya.' This term is interpre

Generally, the term ‘kevala’ is translated either as ‘only’ or ‘entirely.’ It is observed that, whenever the term appears together with another word that conveys the meaning of ‘emanating,’ ‘illuminat

This text explores the interpretation of key Buddhist terms such as 'kevala', which denotes 'only' or 'entirely', particularly in contexts associated with illumination. The term 'dhammakāya', often li

In a few passages, however, Sāriputta also refers to the term dhammakāya in the sense of the Buddha’s teaching.150 On the whole, traditional Theravādins interpret the term dhammakāya mostly in the se

This passage examines the term 'dhammakāya' as interpreted in traditional Theravāda Buddhism. It discusses the general view of dhammakāya as reflecting the qualities of the Buddha and the spiritual re

Volume 98 Khuddaka-nikāya (小阿含经) and Volume 99 Majjhima-nikāya (中阿含经) are all in 5-line to 6-line format manuscripts; Volume 100 Digha-nikāya (长阿含经) is in 4-line to 5-line-format. The jäṭaka Wexiandal

Volume 98 Khuddaka-nikāya and Volume 99 Majjhima-nikāya are primarily in 5-6 line formats, while Volume 100 Digha-nikāya is formatted with 4-5 lines per page. The jäṭaka Wexiandala represents a key Bu

รักษาชีวิตผู้อื่นสดอีกสวยงามในอดีตชาติ ไม่เมียดเมียน ตำรวจ ทำลายชีวิตอื่น ก็จะรู้ได้จากปัจจุบันชาติ คือ ปัจจุบันชาติจจะเป็นผู้มีอายุยืน ไม่ถูกต่อน เบียดเบียนทำลายด้วยเหตุใดทั้งสิ้น ไม่ให้ต้องเป็นผู้ชี

บทความนี้กล่าวถึงความสัมพันธ์ระหว่างอดีตชาติและปัจจุบัน โดยชี้ให้เห็นว่าผู้ที่มีความเมตตาและช่วยเหลือผู้อื่นในชีวิตก่อนหน้าจะมีชีวิตที่ดีในปัจจุบันและมีสุขภาพที่แข็งแรง ผู้ที่เคยรักษาศีลและปฏิบัติธรรม

The Vitar of Abmagiving 36 6. Dakkhīnāvibhanga Sutta "Give it to the Sangha, Gotami. When you give it to the Sangha, both I and the Sangha will be honoured." 3. Then the venerable Ānanda said to

In this excerpt from the Dakkhīnāvibhanga Sutta, the importance of giving to the Sangha is emphasized. Gotami's act of offering cloths is noted as significant, with the respect shown towards her relat

This is a cool, refreshing inner light that comes from the Dhamma within. All of us have this inner light within us, but it has been obscured by the Five Hindrances 15 (sensual desires, ill will, apat

This text discusses the inner light that arises from the Dhamma within us, often hindered by sensual desires, ill will, apathy, restlessness, and doubts. It emphasizes mindfulness and meditation as ke

Reflect on what our great teacher has taught us. Our Great Master Luang Pu16 Wat Paknam17 advised us to visualize a crystal sphere and recite the mantra “samma ar- ahang”8 at the same time. Visualizin

Reflecting on the teachings of our Great Master Luang Pu, we learn the importance of visualizing a crystal sphere while reciting the mantra 'samma ar- ahang' to maintain mindfulness. Mindfulness and r

When I first met Luang Por1, it was in the summer of 2008. I had come to visit my son, Luang Pi2 Joshua, during his first year as an ordained monk living at Wat Phra Dhammakaya in Bangkok, Thailand. I

In the summer of 2008, I met Luang Por Dattajeevo at Wat Phra Dhammakaya while visiting my son. Initially intimidating, my interactions with this wise monk transformed my understanding of Dhamma. As t

"You're asking, 'Why is the mind coarse, boorish, or ill-mannered?' The mind is coarse because of attachment, anger, greed. People are really obsessed with stuff. But the Buddha's mind combines itself

In his teachings, the Buddha discusses the coarseness of the mind due to attachment, anger, and greed. He identifies three groups of people in response to his teachings: true believers, non-believers,

The Eightfold Noble Path For Attaining Dhamma 1. Samma Ditti - Right View and Understanding 2. Samma Sanggappa - Right Thought 3. Samma Waja - Right Speech 4. Samma Gammanda - Right Action 5. Samma A

The Eightfold Noble Path consists of eight practices that guide individuals towards the attainment of Dhamma. Each aspect emphasizes practical and mindful approaches to living, including Right View, R

Suzanne Jeffrey "Kamma, then, applies to body, speech, and thought: action with intention. And the actions that we perform throughout our lifetimes reflect negatively or positively on the people arou

Suzanne Jeffrey discusses the significance of Kamma as it relates to body, speech, and thought, emphasizing intentional action's effect on relationships with family, teachers, and spiritual leaders. T

Suzanne Jeffrey fish would come to the road and Luang Pu would feed the fish and give them a blessing. That created good boon for the fish, the family, and Luang Por. When he grew up, then, the Dhamm

This text discusses how early Dhamma teachings and the support of family can influence a child's mindfulness and ethical behavior. It reflects on the challenges of modern society where distractions li

Education Department of Wat Phra Dhammakaya to compile my lectures so that it may be useful in the training of monks and novices on their duties and responsibilities. The result of this is publication

This publication is designed to aid in the training of monks and novices, focusing on the importance of ordination and the spiritual preparation necessary for a life devoted to Dhamma. It serves as an

Since we live in the physical world, we tend to think of the four basic requisites only in physical terms, for example food. We often think only whether or not it is clean, tasty, nutritious or health

This text guides monks on how to perceive their basic requisites beyond physical terms like cleanliness and taste. It emphasizes being conscious and grateful, encouraging monks to accept only what the

sabbadānam dhammaḍaṇam jināti the gift of dhamma excels all gifts Dh.354 The publication of this book for retail and distribution in the name of the Moral Development Thru Education Foundation

This publication by the Moral Development Thru Education Foundation highlights the profound impact of Dhamma, emphasizing that the gift of Dhamma excels all gifts (Dh.354). It pays tribute to the bene